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Lee C's avatar

I think you are running into an issue that a lot of people get caught up in when studying ancient history: you have underestimated the crucial importance of textual transmission.

To take a modern example, Beowulf is the most influential Old English text. However, the book was only influential because of 19th century translations and especially because Tolkien was an Old English scholar. The Hobbit and LOTR took many elements from Beowulf and became a world wide foundation for modern fantasy.

Paradoxically, a person who doesn't speak Old English (or even English) today is more likely to know the Beowulf story than actual Old English speakers at the time it was written down. That book only survived in a single manuscript tradition.

While the Hebrew Bible was always a more popular text than that, the transmission has much more to do with not a defeat of Roman religion, but an explicit act of adoption by Romans. The most prevelant form of Roman Religion was The Imperial Cult, which focused on the Emperors and their family as gods or semi divine living rulers deified after death.

The best example of this is how Antinous is the most artistically depicted individual in antique statues, outside of Augustus and Hadrian, and was widely worshiped as a god. Antinous was Hadrian's boyfriend who tragically died at a young age.

The grief stricken Emperor made him a god, agaisnt the will of the Senate and tradition. Such was the power of the Imperial Office to set religious policy.

After Constantine, the Imperial Cult officially (with the permission of the Senate) switched to Christianity, with Saints and Jesus/God all taking from existing depictions without much change.

That is the root of the Iconoclasm issue, by the way: the art was just too exactly the same for some to tolerate.

Basically the only big difference is that Zeus would never have white hair (red or black only).

After that, you have Justinian's law code and that books enormous influence on modern lawmakers and nationalists.

To sum up, the world wide impact of the Hebrew Bible has more to do with how the Roman Empire adapted it to Roman needs in Late Antiquity, and how the European Empires in modern times used Roman precedents.

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Nick's avatar

There's quite a bit of writing about this in early Christianity, beginning with the Pauline Epistles, which make up the earliest expression of Christian theology. After Paul's decisive break with the Judaizing elements, it doesn't seem to have been a great problem within the church. Tertullian and Augustine were also massively influential here. Another important influence to account for is that Christian theology came to be expressed through the language of neoplatonism (though there has always been speculation that Greek theories of monotheism were themselves borrowed from Jewish and Egyptian sources).

As a Christian, I never really experienced much anxiety about this. My understanding of Jewish chosenness was always that Jews had this special history *because* they would bring forth this messianic ministry (this is more or less Paul's take). So, Jews are "special" because of Jesus, Jesus was not special for being Jewish. This racial concept is antithetical to Christian theology as I understand it.

I read Pascal's Pensées just this year and he talks about the relationship between Judaism and Christianity extensively. His basic take is that post-Temple Judaism exists to provide independent verification of the messianic prophecies (a nice little irony that resembles God's sense of humor in scripture). But he also divides both Jews and Christians into those "of the flesh" (sinful) and "of the spirit" (redeemed). So, it ends up as kind of a wash. This is all to say that the racial or national aspect of choseness is dropped within one generation, and, where it is encountered later, is generally condemned as a form of idolatry of the flesh. The whole religion is founded upon the rejection of a national Messiah in favor of a universal one.

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